Curriculum Foundations: Will Martin Robinson’s Heroic Athena Help Subdue the Relentless Machine?

Curriculum and pedagogy have become captives of the Machine and a few brave souls in the education world are challenging the new orthodoxy. When Leo Marx’s 1964 classic of American literary criticism The Machine in the Garden first appeared, it met with a cool reception, especially among those enthralled with the modernizing forces of the urban-industrial order. Today, that book is hailed as “the most stimulating book in American studies and the one most likely to exert an influence upon scholarship.”

Martin Robinson’s Curriculum: Athena versus the Machine (Crown House Publishing, 2019) makes a bold, imaginative and compelling case for rediscovering the foundations of a knowledge-rich curriculum. Confronting the “deep learning” supposedly facilitated by machine learning, we are reintroduced to a sadly forgotten world where knowledge still matters and teaching is about making human connections and future-proofing today’s students.  It is, predictably,ruffling feathers in conventional progressive educational curriculum circles and even sparking the odd superficial, reactive drive-by assessment.

Robinson’s latest book is a worthy sequel to his ground-breaking 2013 education philosophy and teaching classic, Trivium 21c: Preparing Young People for the Future with Lessons from the Past. Thought-provoking and enlightening books like Trivium 21c are rarities in a field littered with turgid, politically-correct and impenetrable philosophical tombs or ‘how to’ curriculum manuals designed to advance the careers of school-system consultants.  Resurrecting the trivium of grammar, dialectic, and rhetoric has a way of exposing the frail foundations and ideologically-driven research sustaining the prevailing progressive consensus, seemingly threatened by the dialectic and comfortable in its presentist assumptions.

Robinson’s highly original work is so fresh that it breaks the conventional categories and binary thinking that readily applies “progressive” or “essentialist” labels to every new contribution to the field. While Trivium 21c and Athena versus the Machine testify to the centrality of knowledge and the pursuit of wisdom, it is all in the service of vanquishing machine-learning and restoring the human element in today’s classrooms.  It is a brilliant fusion of two traditions previously considered to be polar opposites and contradictions impossible to bridge in curriculum, teaching, and learning.

Inspiring teachers like Robinson rarely posses the gift of being able to translate their discoveries and secrets onto the written page let alone witty, thought-provoking, elegantly-written, soundly researched books. The author, a seasoned London high school dramatic arts teacher, actually personifies what he is espousing — a stimulating, intellectually engaging, mischievous cast of mind that ignites your interest in a classroom.  Watching him in action at researchED conferences, he is a truly riveting teacher and his books further enhance that reputation.

Robinson tackles what is perhaps the central educational issue of our time — the contest between Athena (the goddess of wisdom) and the Machine (mechanical thinking and the quantification of learning). His metaphoric imagery breathes real life into the educational debate and reminds us that the “beating heart” of the school is its curriculum and it should not be subsumed by globalized conceptions of the function of education or attempts to reduce it to a vehicle for social justice. “Bringing the human back” into education has found a champion.

Reading Robinson’s book one is struck by how it is informed by, and builds upon, the cutting-edge social criticism of the late Neil Postman.  Searching for a way of reconstructing a “transcendent narrative,” he shares Postman’s despair over “life with no meaning” where “learning has no purpose.” Preparing students for success in the 21st century technological world or to challenge class inequalities fill the vacuum, but further accentuate utilitarian or instrumentalist conceptions of promoting social mobility or social justice.  Fully-educated students possessing a liberal education, Robinson argues, recognize the true value of knowledge and enjoy the significant advantage of cultural mobility.

The author delights in challenging prevailing curriculum assumptions and in tweaking educators absorbed in student-centred learning who invent the curriculum in response to passing fancy or children’s immediate interests. “Curriculum,” according to Robinson, “is a dialectical pursuit framed around great narratives” and should be respectful of our “subject disciplines” which are our “great muses.”

Parroting progressive education philosophy and echoing the popular dogma of “21st century learning” are more alike than recognized by many of today’s school change theorists, curriculum consultants and their followers.  Going along with prevailing currents associated with technology-driven learning, Robinson reminds us, means succumbing to mechanized processes that feed off quantifiable outcomes. Succumbing to the “doctrine of child-centred learning” or “project-based miasma” runs the risk of producing a generation of “little Napoleons” who are “conned into thinking that they are central to the culture in which they find themselves.”

Robinson has the courage to expose some oft-forgotten educational truths. Powerful, life-altering lessons should not be reserved for upwardly mobile families attuned to the benefits of liberal education. True wisdom comes from pursuing knowledge for its own sake. “Knowledge is,” in Robinson’s words, ” not a pick ‘n’ mix smorgasbord of consumerist passions” and is “understandable within contexts — for example, words are most useful in sentences, paragraphs, stories, and books” (p. 142)

Robinson’s Curriculum: Athena versus the Machine does pay homage to the wisdom bequeathed by Western civilization without making apologies for doing so. Athena is a cleverly-constructed proxy and conduit for Robinson’s own thinking on the purpose and role of education. He points out that dismissing the traditional humanist curriculum as “white or middle class” may be easy, but it is also ill-considered. The so-called Western education tradition has deep roots going back to Muslim scholars and pre-Christian thinkers. It has also been challenged, over the centuries, and proven itself capable of thriving on argument and emotion, reason and debate, and equipping students so that they can “make up their own minds.”

Martin Robinson’s new book stands out because it is so unlike the current crop of curriculum books pouring out of California-based Corwin Publishing and featured in Educational Leadership, the flagship magazine of the Association for Supervision and Curriculum Development (ASCD).  “Computer-aided inspiration,” envisioned by Seymour Papert in his seminal work Mindstorms (1980), gave way to “computer-aided instruction” and has now morphed into digital surveillance, data collection, and measurement of outcomes. That transformation goes unrecognized in too many books offering up curriculum panaceas.

The breadth and depth of  Curriculum: Athena versus the Machine sets it apart in the field of contemporary educational philosophy and criticism. It deserves to be discussed along with some of the most influential radical education texts, such as French philosopher, theologian and sociologist Jacques Ellul‘s The Technological Society (1954), Paul Goodman‘s Compulsory Miseducation (1964), Neil Postman‘s Teaching as a Subversive Activity (1969), and Ivan Illich‘s Tools for Conviviality (1973). We are sometimes slow to recognize books that shatter perceptions and significantly alter our understanding of curriculum, teaching, and learning.

What makes Martin Robinson’s Curriculum: Athena versus the Machine such a compelling and original education book?   Can it be properly understood without reading and digesting its prequel, Trivium 21c?   Why is the book so difficult to categorize, label and dismiss? How does the current crop of system-bound curriculum books stack up against this piece of work? Will the book, like Leo Marx’s The Machine in the Garden, live on as an influential contribution to understanding societal transformation? 

 

 

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Knowledge Matters: Why is the Core Knowledge Curriculum Experiencing a Revival?

An 87-year-old education reformer from the Land of Thomas Jefferson and the University of Virginia is now taking education in the United Kingdom by storm.  Since being rediscovered by former British Education Secretary Michael Gove, E.D. Hirsch, founder of the Core Knowledge Foundation, is enjoying a renaissance. He’s not only captured the attention of Britain’s brightest education scholar, Daisy Christodoulou, but is now finding a new and more receptive audience in Britain. His recent Policy Exchange Public Lecture on September 17, 2015, has made him the darling of education’s chattering class.

Hirsch is being rediscovered by a whole new generation of thoughtful, better-read educators completely fed-up with the “content-lite” curriculum predominant in state schools the U.K. and still blithely accepted across North America. He burst on the American national education scene in 1987 with the publication of Cultural Literacy: What Every American Needs To Know, which – in a rare act of intellectual courage– proposed 5,000 subjects and concepts that every American ought to know to be considered a ‘fully educated person.’ He followed it up with his true educational classic, The Schools We Need and Why We Don’t Have Them (1999). That book spawned the Core Knowledge Foundation which works across the United States to publish “core content” materials and specifies the knowledge and skills which ought to be taught in every school year.

The educational pendulum tends to swing and today E.D. Hirsch is literally born again as both a wise prophet and a resilient education reformer. Once dismissed as an American “conservative” educator and purveyor of “hard facts,” he’s now being cherished in Britain as a stalwart defender of “knowledge” in state school systems seemingly mesmerized by teaching “competencies and skills” for the 21st century world. Educators everywhere are awakening to the fallacies entrenched in so-called “progressive education” dogma. If everything can now be “Googled,” why do we have schools?

Even though Hirsch is a liberal Democrat, he has been labelled in the United States as an arch-conservative for daring to question the basic premises of John Dewey’s “learn by doing” brand of education.  In his September 2015 Policy Exchange lecture series, he demonstrates that teaching knowledge to young children is egalitarian because it provides the foundation for becoming better early readers and more informed young citizens. Developing a sound vocabulary and knowledge about the world, not only aid in reading but make for more successful students. Developing that knowledge base is a “plant of slow growth,” so the early years are important to establishing the foundations.

Hirsch is no fan of the fashionable 21st century “students can teach themselves” school of thought. Search engines, he told his British audience at Pimlico Academy, cannot be relied upon to teach vital knowledge. “Google is not an equal opportunity fact-finder”: it requires some knowledge to know where to look in the first place and then to determine whether the information is completely bogus. It’s like fumbling around in a dark room looking for the light switch or trying to find that needle in that massive electronic haystack.

Hirsch’s  teachings actually flow from a very logical, common sense educational premise: knowledge matters because knowing something remains important — and knowledge builds on knowledge; the more you know, the more you are able to learn. Twenty years ago, in 1993,  the State of Massachusetts adopted his “core knowledge curriculum” model and, since then, has surged ahead of the pack among American states. While American education schools, including Columbia, Harvard, and Boston College flirt with Finnish education, the United Kingdom has latched onto the “Massachusetts Miracle” and its initial inspiration, Hirsch’s Core Knowledge curriculum.

What we know about reading comprehension owes much to Hirsch.  As a professor of English Literature in his mid-fifties, he made a discovery about how reading is taught that, in his words, “changed his life.”  The prevalence of poor reading and writing skills among incoming university students troubled him and he set out to address the “literacy gap.”  It was most evident in classes where teachers embraced “reader-response” strategies in the study of literature.

Hirsch is best known as a scholar for his impeccable, in-depth research into reading comprehension.  He observed that “knowledgeable students” had an easier time comprehending the texts, and then discovered that reading comprehension was greatly enhanced by the early acquisition of “background knowledge.” His ground-breaking studies, summarized in a Spring 2003 American Educator article, demonstrated that the so-called “fourth grade slump” and stagnating reading scores could be traced back to a fundamental lack of background knowledge as well as weak foundational skills.

His research discoveries were transformed into what became the Core Knowledge curriculum framework. It rests on two key principles: 1) Coherent, cumulative factual knowledge is vital for reading comprehension, literacy, and critical higher-order thinking skills; and 2) Children from poor, illiterate homes remain disadvantaged and illiterate because of a lack of cultural literacy and core background knowledge.  Not addressing that problem constituted  “an unacceptable failure of our schools.”

The “Massachusetts Miracle, “ initiated with the 1993 Education Reform Act, is closely connected with the adoption of  knowledge-based standards for all grades and a rigorous testing system linked to those new standards. Between 2003 and 2011, Massachusetts students have soared to higher levels on the NAEP tests in grade 4 and grade 8 reading and mathematics. It is also commonly acknowledged that the state standards are Hirsch’s legacy. That is, more than anything else, what attracted the British Education authorities to Hirsch and the advantages of a core knowledge-based curriculum.

Hirsch’s curriculum reform agenda implemented in the Bay state spread to about 1,000 U.S. schools, driven by charter school adoptions. While his Core Knowledge framework faced fierce opposition from the Columbia School of Education and entrenched “educational progressives,” the architect of the project remained a determined, almost incurable optimist. The American Common Core reform initiative attempted to mimmic his curriculum with mixed success. The British version, promoted by former Education Secretary Gove, is more closely aligned with his model and will likely be a fairer test of its effectiveness.

Why have American education reformer E.D. Hirsch and his Core Knowledge Curriculum come once again to the fore? How much of the “Massachusetts Miracle” is attributable to the adoption of the core-knowledge curriculum, standards and accountability program ?  What went wrong when the United States attempted to implement the Common Core Curriculum with the sanction of the Barack Obama administration? How important is the mastery of content and the acquisition of knowledge in the most successful schools worldwide?

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Demolishing Education Myths: How Deep is Student Learning without Content Knowledge?

Few books on the state of Education have created as much of a stir as Daisy Christodoulou’s 2014 treatise, Seven Myths About Education. When It first appeared in July of 2013 as a short, persuasive e-book, British and American educators hailed it as a potential “game-changer” from a British schoolteacher willing to present the accumulating research evidence that challenges the prevailing “progressive education” orthodoxy.

Since its re-publication in March of 2014, the book has dominated educational discourse everywhere but here in Canada and much of the United States. In the wake of the May 2, 2015 ResearchED New York conference, that’s likely to change. Daisy Christopoulou’s workshop presentation found a new North American audience, including a few Canadians like John Mighton, Robert Craigen, and me.

When Daisy Christodoulou started teaching in September 2007 in a South East London secondary school she was immediately struck by how little her students actually knew.. In one class of 15 and 16-year-olds, she discovered children who “were barely literate and numerate” grappling with books written for eight and nine-year-olds. “Many of the pupils I taught could not place London, their home city, on a map of Britain. Plenty thought Africa was a country,” she says.

Widely regarded as “Britain’s brightest student” before entering teaching, Daisy set out to find out why students’ content knowledge had slipped so dramatically in state schools. Her research only confirmed that her experiences weren’t atypical. She stumbled upon Susan Jacoby’s 2008 book, The Age of American Unreason, which reached similar conclusions about the appalling level of students’ understanding about the core principles and foundations of the American democratic system.

Little in her British teacher’s college training prepared her for this discovery and, only when she began to look wider afield, did she discover the research and writings of two American authorities, E.D. Hirsch Jr. and Daniel T. Willingham. “It was a great relief to read Hirsch and Willingham,” she now recalls, “and to realize that the intuitions I’d had about the importance of knowledge were backed up by solid evidence. But it was also extremely frustrating, because I just couldn’t believe that all this vitally important evidence about how pupils learn hadn’t been taught to me when I was training to be a teacher.”

Then Daisy Christodoulou began to connect all the dots. “Much of what teachers are taught about education is wrong… I was not just shocked, I was angry. I felt as though I had been misled.”  She then added: “I had been working furiously for 3 years, teaching hundreds of lessons, and much information that would have made my life a whole lot easier and would have helped my pupils immeasurably had just never been introduced to me. Worse, ideas that had absolutely no evidence backing them up had been presented to me as unquestionable axioms.”

Awakened to that realization, Christodoulou proceeded to identify what she terms “Seven Myths About Education”:

1. Facts prevent understanding
2. Teacher-led instruction is passive
3. The 21st century fundamentally changes everything
4. You can always just look it up
5. We should teach transferable skills
6. Projects and activities are the best way to learn
7. Teaching knowledge is indoctrination

Her book not only identifies, but documents, why these beliefs fly in the face of social-science research and the latest discoveries in cognitive psychology.

Much of the book exposes the ideological bias that informs far too much of what passes for educational discourse. “Too often, people think that teaching knowledge is somehow right wing and elitist,” Christodoulou wrote in the AFT magazine, American Educator.  “But this isn’t the case. The kind of powerful knowledge that’s in the Core Knowledge^† curriculum in the United States doesn’t “belong” to any class or culture. The great breakthroughs of civilization were made by a whole range of people from different classes and cultures, and if they belong to anyone, they belong to humanity. Teaching these insights to children isn’t elitist—not teaching them is!”

Christodoulou is particularly critical of British and American school systems for educating students who “lack knowledge of important fundamentals.”  The education establishment, according to her, downplays the importance of knowledge. “There is general academic underachievement despite a multiplicity of reform efforts and relatively generous funding. Attention is paid to school structures over classroom practice.”

The British teacher-turned-author is difficult to label and discredit because of the soundness of her thinking and her impeccable research. Nor is she inclined to defend standardized student testing. ” The high-stakes, test-based accountability systems in both countries,” she says,” have, by and large, failed….when I advocate teaching knowledge, people assume I’m advocating high-stakes tests. That isn’t at all the case. In fact, I’d argue that a lot of the damaging test preparation we see in both systems is the result of the misconception that skills can be developed in the abstract.”

Christodoulou’s Seven Myths about Education is already one of the most talked-about books in British education over the past 20 years. A London Sunday Times book reviewer got it right in August 2013 when he commented that she had unleashed “a heat-seeking missile” at “the heart of the educational establishment” and her recent researchED Conference presentations have only enhanced her credibility among regular classroom teachers.

The book demonstrates the persuasive power of sound ideas and research-based approaches to education. “More and more teachers are realising the gap between the theory they are taught and their practical experience,” Christodoulou commented in The Spectator. “More and more books are being published which explain the insights of cognitive science and the implications they have for classroom teachers. Instead of the warmed-through fads of the past century, I think the next few years will see evidence-based reforms that lead to genuine educational improvements.”

That realization is what fuels the latest rising phoenix – the British teacher-led ResearchED movement.

What explains the dominance of certain persistent “mythologies” in the world of contemporary education?  How accurate was Daisy Christodoulou’s “heat-seeking missile”? Is there a danger in restoring “content knowledge,” that pedagocial approaches other than teacher-guided instruction will be similarly discarded or devalued? What can be done to transform teaching into the art and science of combining style with substance in today’s classrooms?

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